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Why Do Christians Get Baptized Born Again

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This commodity is about the Christian term. For other uses, see Born Once again.

Evangelical Christian term

Born over again, or to feel the new birth, is a phrase, particularly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In contrast to one's physical nativity, being "born once again" is distinctly and separately acquired past baptism in the Holy Spirit, it is not caused by baptism in water. It is a cadre doctrine of the denominations of the Anabaptist, Moravian, Methodist, Quaker, Baptist, Plymouth Brethren and Pentecostal Churches along with all other evangelical Christian denominations. All of these Churches strongly believe Jesus' words in the Gospels: "You must be born again before you lot can run across, or enter, the Kingdom of Heaven." Their doctrines also mandate that to be both "born again" and "saved", one must take a personal and intimate relationship with Jesus Christ.[1] [ii] [3] [4] [v] [6]

In gimmicky Christian usage and apart from evangelicalism, the term is distinct from like terms which are sometimes used in Christianity in reference to a person who is beingness or becoming a Christian. This usage of the term is usually linked to baptism with water and the related doctrine of baptismal regeneration. Individuals who profess to be "born again" (meaning in the "Holy Spirit") often state that they have a "personal human relationship with Jesus Christ".[7] [5] [6]

In improver to using this phrase with those who exercise non profess to be Christians, some Evangelical Christians use the phrase and evangelize those who belong to other Christian denominations or groups. This practice is based on the conventionalities that non-Evangelical Christians, even those Christians who are professed Christians, are non "born again" and do not have a "personal relationship with Jesus." They therefore believe that they should evangelize to non-Evangelical Christians in the aforementioned way that they would evangelize to people who do not profess the Christian organized religion.

The phrase "born again" is as well used every bit an adjective to draw individual members of the motion who espouse this belief, and information technology is too used every bit an adjective to depict the movement itself ("born-again Christian" and the "born-again movement").

Origin [edit]

The term is derived from an upshot in the Gospel of John in which the words of Jesus were not understood by a Jewish pharisee, Nicodemus.

Jesus replied, "Very truly I tell y'all, no one can see the kingdom of God unless they are built-in again." "How can someone be born when they are quondam?" Nicodemus asked. "Surely they cannot enter a second time into their mother'due south womb to be born!" Jesus answered, "Very truly I tell you, no one can enter the kingdom of God unless they are built-in of water and the Spirit."

—Gospel of John, John chapter iii, verses iii–v, NIV[8]

The Gospel of John was written in Koine Greek, and the original text is ambiguous which results in a double entendre that Nicodemus misunderstands. The word translated every bit again is ἄνωθεν (ánōtʰen), which could hateful either "once more", or "from above".[9] The double entendre is a figure of speech that the gospel writer uses to create bewilderment or misunderstanding in the hearer; the misunderstanding is then antiseptic by either Jesus or the narrator. Nicodemus takes only the literal meaning from Jesus's statement, while Jesus clarifies that he ways more of a spiritual rebirth from above. English language translations have to pick one sense of the phrase or another; the NIV, King James Version, and Revised Version apply "built-in again", while the New Revised Standard Version[10] and the New English Translation[11] prefer the "born from above" translation.[12] Most versions will annotation the alternative sense of the phrase anōthen in a footnote.

Edwyn Hoskyns argues that "built-in from above" is to be preferred equally the fundamental significant and he drew attention to phrases such as "birth of the Spirit",[13] "birth from God",[xiv] but maintains that this necessarily carries with it an emphasis upon the newness of the life as given by God himself.[xv]

The final employ of the phrase occurs in the First Epistle of Peter, rendered in the Male monarch James Version as:

Seeing ye accept purified your souls in obeying the truth through the Spirit unto unfeigned honey of the brethren, [encounter that ye] love i another with a pure heart fervently: / Existence born again, not of corruptible seed, simply of incorruptible, by the word of God, which liveth and abideth for ever.

—1 Peter i:22-23[16]

Here, the Greek discussion translated as "born again" is ἀναγεγεννημένοι ( anagegennēménoi ).[17]

Interpretations [edit]

The traditional Jewish understanding of the promise of salvation is interpreted as beingness rooted in "the seed of Abraham"; that is, physical lineage from Abraham. Jesus explained to Nicodemus that this doctrine was in error—that every person must have two births—natural birth of the concrete body and another of the water and the spirit.[18] This discourse with Nicodemus established the Christian belief that all human beings—whether Jew or Gentile—must exist "born again" of the spiritual seed of Christ. The Apostle Peter further reinforced this understanding in one Peter 1:23.[19] [17] The Catholic Encyclopedia states that "[a] controversy existed in the primitive church over the estimation of the expression the seed of Abraham. It is [the Apostle Paul's] teaching in one instance that all who are Christ'south by religion are Abraham's seed, and heirs according to hope. He is concerned, nevertheless, with the fact that the hope is not being fulfilled to the seed of Abraham (referring to the Jews)."[xx]

Charles Hodge writes that "The subjective modify wrought in the soul past the grace of God, is variously designated in Scripture" with terms such as new birth, resurrection, new life, new creation, renewing of the mind, dying to sin and living to righteousness, and translation from darkness to light.[21]

Jesus used the "nativity" analogy in tracing spiritual newness of life to a divine beginning. Contemporary Christian theologians have provided explanations for "built-in from above" being a more accurate translation of the original Greek word transliterated anōthen. [22] Theologian Frank Stagg cites two reasons why the newer translation is significant:

  1. The emphasis "from in a higher place" (implying "from Heaven") calls attention to the source of the "newness of life". Stagg writes that the word "once more" does not include the source of the new kind of showtime;
  2. More than personal improvement is needed. "a new destiny requires a new origin, and the new origin must exist from God."[23]

An early instance of the term in its more modern use appears in the sermons of John Wesley. In the sermon entitled A New Birth he writes, "none can be holy unless he exist born over again", and "except he be built-in again, none can exist happy even in this world. For ... a man should not be happy who is not holy." Besides, "I say, [a human] may be born once more and so become an heir of conservancy." Wesley likewise states infants who are baptized are built-in again, merely for adults it is different:

our church supposes, that all who are baptized in their infancy, are at the same fourth dimension born again. ... Merely ... it is sure all of riper years, who are baptized, are not at the same time born again.[24]

A Unitarian work called The Gospel Ballast noted in the 1830s that the phrase was not mentioned by the other Evangelists, nor by the Apostles except Peter. "It was non regarded by any of the Evangelists but John of sufficient importance to tape." It adds that without John, "we should hardly accept known that it was necessary for ane to be built-in again." This suggests that "the text and context was meant to apply to Nicodemus particularly, and not to the world."[25]

Historicity [edit]

Scholars of historical Jesus, that is, attempting to ascertain how closely the stories of Jesus friction match the historical events they are based on, generally treat Jesus's chat with Nicodemus in John 3 with skepticism. Information technology details what is presumably a private conversation between Jesus and Nicodemus, with none of the disciples seemingly attention, making it unclear how a record of this conversation was acquired. In improver, the conversation is recorded in no other ancient Christian source other than John and works based on John.[26] According to Bart Ehrman, the larger issue is that the same problem English translations of the Bible have with the Greek ἄνωθεν (anōthen) is a problem in the Aramaic language also: there is no single word in Aramaic that means both "again" and "from higher up", notwithstanding the conversation rests on Nicodemus making this misunderstanding.[27] As the conversation was between ii Jews in Jerusalem, where Aramaic was the native linguistic communication, there is no reason to think that they'd take spoken in Greek.[26] This implies that even if based on a existent conversation, the author of John heavily modified information technology to include Greek wordplay and idiom.[26]

Denominational positions [edit]

Catholicism [edit]

Historically, the archetype text from John three was consistently interpreted by the early church fathers as a reference to baptism.[28] Modern Catholic interpreters have noted that the phrase 'born from above' or 'built-in over again'[29] is clarified as 'being born of water and Spirit'.[30]

Cosmic commentator John F. McHugh notes, "Rebirth, and the commencement of this new life, are said to come up about ἐξ ὕδατος καὶ πνεύματος, of water and spirit. This phrase (without the article) refers to a rebirth which the early Church building regarded equally taking identify through baptism."[31]

The Canon of the Catholic Church (CCC) notes that the essential elements of Christian initiation are: "proclamation of the Discussion, acceptance of the Gospel entailing conversion, profession of religion, Baptism itself, and the outpouring of the Holy Spirit, and admission to Eucharistic communion."[32] Baptism gives the person the grace of forgiveness for all prior sins; it makes the newly baptized person a new animal and an adopted son of God;[33] information technology incorporates them into the Trunk of Christ[34] and creates a sacramental bail of unity leaving an enduring marker on our souls.[35] "Incorporated into Christ past Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual marking (character) of his belonging to Christ. No sin tin can erase this marker, even if sin prevents Baptism from bearing the fruits of salvation. Given one time for all, Baptism cannot exist repeated."[36] The Holy Spirit is involved with each aspect of the movement of grace. "The first work of the grace of the Holy Spirit is conversion. ... Moved by grace, man turns toward God and abroad from sin, thus accepting forgiveness and righteousness from on loftier."[37]

The Cosmic Church also teaches that nether special circumstances the demand for water baptism can exist superseded by the Holy Spirit in a 'baptism of desire', such as when catechumens die or are martyred prior to receiving baptism.[38]

Pope John Paul Ii wrote in Catechesi Tradendae about "the problem of children baptized in infancy [who] come up for catechesis in the parish without receiving any other initiation into the organized religion and still without any explicit personal attachment to Jesus Christ.".[39] He noted that "being a Christian means proverb 'yes' to Jesus Christ, but permit united states think that this 'yes' has two levels: It consists of surrendering to the word of God and relying on it, only it as well means, at a later stage, endeavoring to know amend—and amend the profound significant of this discussion."[40]

The modern expression existence "born again" is really about the concept of "conversion".

The National Directory of Catechesis (published by the United states of america Briefing of Catholic Bishops, USCCB) defines conversion every bit, "the credence of a personal human relationship with Christ, a sincere adherence to him, and a willingness to conform i'southward life to his."[41] To put it more just "Conversion to Christ involves making a 18-carat commitment to him and a personal decision to follow him as his disciple."[41]

Echoing the writings of Pope John Paul 2, the National Directory of Catechesis describes a new intervention required by our modern world called the "New Evangelization". The New Evangelization is directed to the Church building herself, to the baptized who were never finer evangelized earlier, to those who have never fabricated a personal commitment to Christ and the Gospel, to those formed by the values of the secular culture, to those who have lost a sense of faith, and to those who are alienated.[42]

Declan O'Sullivan, co-founder of the Catholic Men'due south Fellowship and knight of the Sovereign Military Order of Malta, wrote that the "New Evangelization emphasizes the personal encounter with Jesus Christ as a pre-status for spreading the gospel. The born-again experience is not merely an emotional, mystical high; the really important matter is what happened in the convert's life after the moment or catamenia of radical alter."[43]

Lutheranism [edit]

The Lutheran Church holds that "we are cleansed of our sins and built-in again and renewed in Holy Baptism by the Holy Ghost. Merely she too teaches that whoever is baptized must, through daily contrition and repentance, drown The Old Adam so that daily a new man come up forth and arise who walks before God in righteousness and purity forever. She teaches that whoever lives in sins after his baptism has again lost the grace of baptism."[44]

Moravianism [edit]

With regard to the New Nascency, the Moravian Church building holds that a personal conversion to Christianity is a blithesome experience, in which the individual "accepts Christ as Lord" after which organized religion "daily grows inside the person."[45] For Moravians, "Christ lived as a man because he wanted to provide a blueprint for future generations" and "a converted person could attempt to live in his image and daily become more like Jesus."[45] As such, "heart religion" characterizes Moravian Christianity.[45] The Moravian Church has historically emphasized evangelism, particularly missionary piece of work, to spread the faith.[46]

Anabaptism [edit]

Anabaptist denominations, such equally the Mennonites, teach that "Truthful faith entails a new nativity, a spiritual regeneration by God's grace and power; 'believers' are those who have get the spiritual children of God."[47] In Anabaptist theology, the pathway to salvation, is "marked not by a forensic understanding of salvation by 'faith solitary', but by the unabridged process off repentance, self-denial, faith rebirth and obedience."[47] Those who wish to tarry this path receive baptism after the New Birth.[47]

Anglicanism [edit]

The phrase born over again is mentioned in the 39 Articles of the Anglican Church in commodity Fifteen, entitled "Of Christ lone without Sin". In role, it reads: "sin, equally Southward. John saith, was not in Him. Simply all we the rest, although baptized and born again in Christ, yet offend in many things: and if nosotros say we take no sin, we deceive ourselves, and the truth is not in u.s.."[48]

Although the phrase "baptized and born once more in Christ" occurs in Article 15, the reference is clearly to the scripture passage in John 3:three.[49]

Reformed [edit]

In Reformed theology, Holy Baptism is the sign and the seal of one'due south regeneration, which is of comfort to the believer.[50] The time of one'south regeneration, nevertheless, is a mystery to oneself according to the Canons of Dort.[fifty]

According to the Reformed churches being born again refers to "the inward working of the Spirit which induces the sinner to respond to the effectual call". Co-ordinate to the Westminster Shorter Canon, Q 88, "the outward and ordinary ways whereby Christ communicateth to united states of america the benefits of redemption are, his ordinances, particularly the word, sacraments, and prayer; all of which are made effectual to the elect for conservancy."[51] Effectual calling is "the piece of work of God's Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable us to embrace Jesus Christ, freely offered to us in the gospel."[52] [53]

In Reformed theology, "regeneration precedes organized religion."[54] Samuel Storms writes that, "Calvinists insist that the sole cause of regeneration or being born once more is the volition of God. God first sovereignly and efficaciously regenerates, and only in effect of that do we act. Therefore, the individual is passive in regeneration, neither preparing himself nor making himself receptive to what God will do. Regeneration is a change wrought in us past God, non an autonomous act performed by us for ourselves."[55]

Quakerism [edit]

The Key Yearly Coming together of Friends, a Holiness Quaker denomination, teaches that regeneration is the "divine work of initial conservancy (Tit. iii:five), or conversion, which involves the accompanying works of justification (Rom. five:xviii) and adoption (Rom. 8:15, 16)."[3] In regeneration, which occurs in the New Nativity], there is a "transformation in the heart of the believer wherein he finds himself a new cosmos in Christ (Ii Cor. v:17; Col. 1:27)."[3]

Post-obit the New Nascence, George Pull a fast one on taught the possibility of "holiness of heart and life through the instantaneous baptism with the Holy Spirit subsequent to the new nascency" (cf. Christian perfection).[56]

Methodism [edit]

In Methodism, the "new nascence is necessary for salvation because it marks the move toward holiness. That comes with religion."[i] John Wesley, held that the New Birth "is that swell change which God works in the soul when he brings it into life, when he raises it from the expiry of sin to the life of righteousness."[58] [ane] In the life of a Christian, the new birth is considered the first piece of work of grace.[59] In keeping with Wesleyan-Arminian covenant theology, the Articles of Religion, in Article XVII—Of Baptism, land that baptism is a "sign of regeneration or the new birth."[60] The Methodist Company in describing this doctrine, admonishes individuals: "'Ye must be born again.' Yield to God that He may perform this work in and for you lot. Admit Him to your heart. 'Believe on the Lord Jesus Christ, and k shalt exist saved.'"[61] [62] Methodist theology teaches that the New Birth contains two phases that occur together, justification and regeneration:[63]

Though these two phases of the new birth occur simultaneously, they are, in fact, two separate and distinct acts. Justification is that gracious and judicial deed of God whereby a soul is granted complete absolution from all guilt and a full release from the penalty of sin (Romans 3:23-25). This act of divine grace is wrought by faith in the merits of our Lord and Saviour Jesus Christ (Romans v:1). Regeneration is the impartation of divine life which is manifested in that radical change in the moral grapheme of human, from the beloved and life of sin to the love of God and the life of righteousness (ii Corinthians five:17; 1 Peter ane:23). ―Principles of Faith, Emmanuel Association of Churches[63]

Baptists [edit]

Baptists teach that people are born over again when they believe that Jesus died for their sin, and was cached, and rose again (1 Cor 15:3-4), and that by assertive/trusting in Jesus' death, burial and resurrection, eternal life shall be granted as a souvenir by God (John 3:14-xvi, Acts 10:43, Romans vi:23). Those who have been born again, according to Baptist teaching, know that they are "[children] of God because the Holy Spirit witnesses to them that they are" (cf. assurance).[64]

Plymouth Brethren [edit]

The Plymouth Brethren teach that the New Birth furnishings salvation and those who testify that they accept been born again, repented, and have religion in the Scriptures are given the right hand of fellowship, after which they tin partake of the Lord'south Supper.[65]

Pentecostalism [edit]

Holiness Pentecostals historically teach the new birth (first work of grace), entire sanctification (2nd piece of work of grace) and baptism with the Holy Spirit, equally evidenced by glossolalia, every bit the third work of grace.[66] [67] The New Birth, according to Pentecostal educational activity, imparts "spiritual life".[four]

Jehovah's Witnesses [edit]

Jehovah's Witnesses believe that individuals exercise non have the power to choose to exist born over again, but that God calls and selects his followers "from above".[68] Only those belonging to the "144,000" are considered to be born once again.[69] [70]

The Church of Jesus Christ of Latter-day Saints [edit]

The Volume of Mormon emphasizes the need for everyone to be reborn of God.[71]

Disagreements betwixt denominations [edit]

The term "born again" is used by several Christian denominations, but at that place are disagreements on what the term means, and whether members of other denominations are justified in claiming to be born-over again Christians.

Cosmic Answers says:

Catholics should ask [Evangelical] Protestants, "Are you born again—the manner the Bible understands that concept?" If the Evangelical has not been properly h2o baptized, he has not been born again "the Bible way," regardless of what he may recollect.[72]

On the other hand, an Evangelical site argues:

Another of many examples is the Catholic who claims he also is "born again." ... However, what the committed Catholic means is that he received his spiritual nativity when he was baptized—either as an infant or when as an adult he converted to Catholicism. That'southward not what Jesus meant when He told Nicodemus he "must be built-in once again."[73] The deliberate adoption of biblical terms which have unlike meanings for Catholics has go an effective tool in Rome's ecumenical agenda.[74]

The Reformed view of regeneration may exist gear up apart from other outlooks in at least ii ways.

Beginning, classical Roman Catholicism teaches that regeneration occurs at baptism, a view known equally baptismal regeneration. Reformed theology has insisted that regeneration may accept place at whatever time in a person'southward life, even in the womb. It is not somehow the automatic result of baptism. 2d, it is common for many other evangelical branches of the church building to speak of repentance and faith leading to regeneration (i.east., people are built-in again but subsequently they exercise saving faith). Past contrast, Reformed theology teaches that original sin and total depravity deprive all people of the moral ability and will to exercise saving faith. ... Regeneration is entirely the work of God the Holy Spirit - we can do nothing on our own to obtain it. God alone raises the elect from spiritual decease to new life in Christ.[75] [76]

History and usage [edit]

Historically, Christianity has used various metaphors to draw its rite of initiation, that is, spiritual regeneration via the sacrament of baptism by the power of the water and the spirit. This remains the mutual agreement in almost of Christendom, held, for example, in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism,[44] Anglicanism,[77] and in other historic branches of Protestantism. However, old afterward the Reformation, Evangelicalism attributed greater significance to the expression born over again [78] as an experience of religious conversion,[79] symbolized by deep-water baptism, and rooted in a commitment to ane's own personal faith in Jesus Christ for salvation. This same conventionalities is, historically, also an integral part of Methodist doctrine,[80] [81] and is connected with the doctrine of Justification.[82]

Co-ordinate to Encyclopædia Britannica:

'Rebirth' has often been identified with a definite, temporally datable form of 'conversion'. ... With the voluntaristic type, rebirth is expressed in a new alignment of the will, in the liberation of new capabilities and powers that were hitherto undeveloped in the person concerned. With the intellectual type, it leads to an activation of the capabilities for understanding, to the breakthrough of a "vision". With others information technology leads to the discovery of an unexpected beauty in the order of nature or to the discovery of the mysterious meaning of history. With all the same others it leads to a new vision of the moral life and its orders, to a selfless realization of dearest of neighbor. ... each person affected perceives his life in Christ at any given fourth dimension as "newness of life."[83]

Co-ordinate to J. Gordon Melton:

Born again is a phrase used by many Protestants to depict the miracle of gaining faith in Jesus Christ. It is an feel when everything they have been taught as Christians becomes real, and they develop a directly and personal relationship with God.[84]

Co-ordinate to Andrew Purves and Charles Partee:

Sometimes the phrase seems to be judgmental, making a distinction between 18-carat and nominal Christians. Sometimes ... descriptive, like the stardom between liberal and conservative Christians. Occasionally, the phrase seems historic, similar the division betwixt Cosmic and Protestant Christians. ... [the term] usually includes the notion of human being choice in salvation and excludes a view of divine election by grace alone.[85]

The term built-in again has become widely associated with the evangelical Christian renewal since the belatedly 1960s, first in the United States and then around the world. Associated perhaps initially with Jesus People and the Christian counterculture, built-in once more came to refer to a conversion feel, accepting Jesus Christ as lord and savior in order to be saved from hell and given eternal life with God in sky, and was increasingly used equally a term to identify devout believers.[12] By the mid-1970s, born over again Christians were increasingly referred to in the mainstream media as part of the built-in again motility.

In 1976, Watergate conspirator Chuck Colson's book Built-in Again gained international detect. Fourth dimension magazine named him "One of the 25 most influential Evangelicals in America."[86] The term was sufficiently prevalent so that during the year'south presidential campaign, Democratic party nominee Jimmy Carter described himself every bit "born again" in the first Playboy magazine interview of an American presidential candidate.

Colson describes his path to faith in conjunction with his criminal imprisonment and played a meaning role in solidifying the "built-in again" identity as a cultural construct in the US. He writes that his spiritual experience followed considerable struggle and hesitancy to have a "personal run across with God." He recalls:

while I sat lonely staring at the sea I love, words I had not been certain I could understand or say vicious from my lips: "Lord Jesus, I believe in You. I have You. Please come into my life. I commit it to You." With these few words...came a sureness of heed that matched the depth of feeling in my heart. There came something more than: strength and repose, a wonderful new balls well-nigh life, a fresh perception of myself in the world around me.[87]

Jimmy Carter was the first President of the United States to publicly declare that he was born-over again, in 1976.[88] By the 1980 campaign, all three major candidates stated that they had been built-in once again.[89]

Sider and Knippers[xc] state that "Ronald Reagan'due south election that fall [was] aided by the votes of 61% of 'born-again' white Protestants."

The Gallup Organization reported that "In 2003, 42% of U.Due south. adults said they were born-again or evangelical; the 2004 percentage is 41%" and that, "Black Americans are far more likely to identify themselves as born-once again or evangelical, with 63% of blacks saying they are born-again, compared with 39% of white Americans. Republicans are far more likely to say they are born-again (52%) than Democrats (36%) or independents (32%)."[91]

The Oxford Handbook of Religion and American Politics, referring to several studies, reports "that 'born-again' identification is associated with lower support for regime anti-poverty programs." It too notes that "cocky-reported born-over again" Christianity, "strongly shapes attitudes towards economic policy."[92]

Names which have been inspired past the term [edit]

The idea of "rebirth in Christ" has inspired[93] some mutual European forenames: French René/Renée, Dutch Renaat/Renate, Italian, Spanish, Portuguese and Croation Renato/Renata, Latin Renatus/Renata, all of which mean "reborn", "born again".[94]

Statistics [edit]

The Oxford Handbook of Religion and American Politics notes: "The GSS ... has asked a born-again question on iii occasions ... 'Would you say you have been 'born again' or accept had a 'built-in-again' experience?" The Handbook says that "Evangelical, blackness, and Latino Protestants tend to answer similarly, with most ii-thirds of each group answering in the affirmative. In contrast, only well-nigh ane third of mainline Protestants and 1 sixth of Catholics (Anglo and Latino) claim a born-again experience." Yet, the handbook suggests that "built-in-again questions are poor measures fifty-fifty for capturing evangelical respondents. ... information technology is likely that people who report a born-again feel also claim it as an identity."[95]

See also [edit]

  • Altar phone call – Tradition in some Christian churches
  • Baptismal regeneration – Doctrines held by major Christian denomination
  • Built-in-once more virgin – Person who commits to forbearance afterward having had sexual intercourse
  • Child dedication – Act of consecration of children
  • Jesus movement – Sometime evangelical Christian motion
  • Dvija – Twice-born status of Hindu male person after Upanayana
  • Evangelism – Preaching the Gospel of Jesus Christ
  • Monergism – View within Christian theology
  • Sinner'southward prayer – Evangelical Christian term referring to whatsoever prayer of repentance

References [edit]

  1. ^ a b c Joyner, F. Belton (2007). United Methodist Questions, United Methodist Answers: Exploring Christian Faith. Westminster John Knox Press. p. 39. ISBN9780664230395 . Retrieved 10 April 2014. The new birth is necessary for salvation because it marks the move toward holiness. That comes with faith.
  2. ^ Cathcart, William (1883). The Baptist Encyclopaedia: A Lexicon of the Doctrines, Ordinances ... of the Full general History of the Baptist Denomination in All Lands, with Numerous Biographical Sketches...& a Supplement. L. H. Everts. p. 834.
  3. ^ a b c Transmission of Organized religion and Practice of Central Yearly Coming together of Friends. Central Yearly Meeting of Friends. 2018. p. 26.
  4. ^ a b Wood, William West. (1965). Culture and Personality Aspects of the Pentecostal Holiness Organized religion. Mouton & Visitor. p. xviii. ISBN978-iii-xi-204424-7.
  5. ^ a b Bornstein, Erica (2005). The spirit of development: Protestant NGOs, morality, and economic science in Zimbabwe. Stanford University Press. ISBN9780804753364 . Retrieved 30 July 2011. A senior staff fellow member in Globe Vision's California role elaborated on the importance of existence "born again," emphasizing a fundamental "relationship" between individuals and Jesus Christ: "...the importance of a personal human relationship with Christ [is] that it'southward not just a thing of going to Christ or being baptized when you are an infant. We believe that people need to be regenerated. They demand a spiritual rebirth. The demand to be born over again. ...Yous must exist born over again before you can see, or enter, the Kingdom of Sky."
  6. ^ a b Lever, A. B. (2007). And God Said... ISBN9781604771152 . Retrieved 30 July 2011. From speaking to other Christians I know that the distinction of a built-in over again believer is a personal experience of God that leads to a personal relationship with Him.
  7. ^ Price, Robert M. (1993). Beyond Built-in Once again: Toward Evangelical Maturity. Wildside Press. ISBN9781434477484 . Retrieved 30 July 2011. I have a personal relationship with Jesus Christ.
  8. ^ John 3:iii-five
  9. ^ Danker, Frederick W., et al, A Greek-English language Lexicon of the New Attestation and Other Early Christian Literature, third ed (Chicago: University of Chicago,2010), 92. Specifically see the beginning (from to a higher place) and fourth (once again, anew) meanings.
  10. ^ Jn 3:iii NET
  11. ^ Jn 3:3 Cyberspace
  12. ^ a b Mullen, MS., in Kurian, GT., The Encyclopedia of Christian Civilization, J. Wiley & Sons, 2012, p. 302.
  13. ^ Jn 1:5
  14. ^ cf. Jn 1:12-13; 1Jn two:29, three:nine, 4:seven, five:18
  15. ^ Hoskyns, Sir Edwyn C. and Davy, F.Due north.(ed), The Fourth Gospel, Faber & Faber 2nd ed. 1947, pp. 211,212
  16. ^ 1Peter one:22-23
  17. ^ a b Fisichella, SJ., Taking Away the Veil: To See Beyond the Curtain of Illusion, iUniverse, 2003, pp. 55-56.
  18. ^ Emmons, Samuel B. A Bible Dictionary. BiblioLife, 2008. ISBN 978-0-554-89108-8.
  19. ^ 1Peter 1:23
  20. ^ Driscoll, James F. "Divine Hope (in Scripture)". The Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Company, 1911. fifteen November 2009.[1]
  21. ^ "Systematic Theology - Volume III - Christian Classics Ethereal Library". www.ccel.org . Retrieved eleven September 2019.
  22. ^ The New Testament Greek Lexicon. thirty July 2009.
  23. ^ Stagg, Evelyn and Frank. Woman in the World of Jesus. Philadelphia: Westminster Press, 1978. ISBN 0-664-24195-half-dozen
  24. ^ Wesley, J., The works of the Reverend John Wesley, Methodist Episcopal Church, 1831, pp. 405–406.
  25. ^ LeFevre, CF. and Williamson, ID., The Gospel anchor. Troy, NY, 1831–32, p. 66. [2]
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  31. ^ John F. McHugh, John 1-4, The International Critical Commentary (New York: T&T Clark, 2009), p. 227
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  61. ^ The Methodist Company. Elliot Stock, 62, Paternoster Row, E.C. 1876. p. 137. Ye must be built-in again." Yield to God that He may perform this work in and for you. Admit Him to your heart. "Believe on the Lord Jesus Christ, and thou shalt exist saved.
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External links [edit]

  • The New Birth, John Wesley, sermon No. 45. Wesley's teaching on being built-in over again, and argument that it is central to Christianity.

pentonjout1968.blogspot.com

Source: https://en.wikipedia.org/wiki/Born_again

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